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About BrasArte

BrasArte


MISSION


BrasArte is a non-profit organization dedicated to preserving the traditional dance and music of Brazil and to developing opportunities for cultural exchange between dancers and musicians of all ages from Brazil and the United States.

FOUNDING DIRECTOR


Conceição Damasceno, professional dancer, teacher and choreographer, is the founder and president BrasArte.

"I grew up in a family of twelve children. My father was a musician and community leader. When he died I was one month old, and my mother had to raise twelve children alone. For us, art was a luxury we could not afford. I was surrounded by art, but forbidden to pursue it. My brother had to run away from home to become a musician. I founded BrasArte because I felt art should be for everyone. I want to help all children and young adults to realize their creaitve spirits and achieve their artistic dreams. BrasArte is a tribute to my father, who pursued his art against all odds."

PROJECTS


BrasArte has organized many cultural exchange projects, including the Borboletas, the first and only children's dance troupe in the Bay Area. BrasArte has also sponsored many Brazilian cultural events, including bringing Ilê Aiyê and Nicinha Raizes de Santo Amaro to the Bay Area, an annual Yemaja Festival and an annual Lavagem celebration (see below for details).

GOALS FOR THE FUTURE


To locate a permanent location for BrasArte's new studio -- one that can act as a social and cultural center where artists can congrigate, teach, perform, exchange information and pursue their creative lives together.

To continue working with Nicinha Raize and Netos de Popo from Santa Amaro, Bahia to further their mission to preserve their important musical, dance and cultural traditions.

To continue to provide underpriviledged children in the Bay Area the opportunity to take dance classes and to particpate in important cultural events.


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Brasarte Projects

BrasArte Projects


ILÊ AIYÊ

In the spring of 2003, BrasArte brought the oldest and most influencialAfro-Brazilian Performance Group, Ilê Aiyê, from Salvador, Bahia to the Bay Area to participate in the annual San Francisco Carnaval. Singers, drummers and dancers performed both at the parade and at the Carnaval Ball.


NICINHA RAIZES DE SANTO AMARO

In January, 2001, BrasArte sponsored the first ever U.S. tour of Nicinha Raizes de Santo Amaro, one of Brazil's oldest and most authentic folkloric dance and music troupes. The tour included multiple performances, workshops for adults and educational demonstrations for school children.


BORBOLETAS CHILDRENS DANCE TROUPE

BrasArte founded the Borboletas Children's Dance Troupe, the San Francisco Bay Area's first Brazilian children's dance group, devoted to teaching the traditional dances of Brazil and exposing children to the rich culture that pervades Brazilian dance and music.


BORBOLETAS SUMMER DANCE CAMP FOR CHILDREN

BrasArte offers an annual summer dance camp for children that introduces children to Brazilian culture, dance, music, cooking and crafts.


MISTURA BRASILEIRA IV MISTURA BRASILEIRA V

BrasArte produced the fourth annual Mistura Brasileira showcase of Brazilian dance, music and culture. The show was directed and choreographed by Conceição Damasceno and was presented in five performances in San Francisco, Santa Cruz and Berkeley in January 2001. In2003, BrasArte producied Mistura Brasileira V, preformed at Cowell Theater, The Palace of the Legion of Honor and the Rio Theatre in Santa Cruz.


SAN FRANCISCO CARNAVAL

Since 2001, BrasArte has produced the participation of Ginga Brasil and the Borboletas in annual Carnaval Parade in San Francisco. Themes each year vary. In 2001, BrasArte honored the Oxala, the Brazilian god of peace and harmony. In 2002, the theme emphasized the basic needs of children: home, nutrition, health & education. In 2003, BrasArte brought nineteen dancers, drummers and singers of ILÊ AIYÊ, the wold famous Afro-Brazilian Bloco from Salvador, Bahia. In 2004, our theme was "Rhythm of the Saints." Led by Ile Ayie dancer Daiza, Ginga Brasil danced down Mission Street, calling up the good blessings and energy of the Bahian saints. In 2005, BrasArte used the theme of "Immigrant Nation," celebrating the contributions of immigrants in all walks of American life. In 2006, BrasArte celebrated the popularity and sucesses of Brazilian soccer.


ANNUAL LAVAGEM RITUAL

Since 2003, BrasArte has brought the traditional cleansing ritual rooted in Condomblé, the syncretized religion of Bahia, Brazil to the San Francisco Bay Area. While this ceremony is firmly rooted to the Afro-Brazilian traditions of Salvador, BrasArte is committed to further cross-cultural experiences to the Bay Area community.


ANNUAL YEMANJA FESTIVAL

In 2006 BrasArte produced its first annual festival honoring the Yemanja, the goddess of the seas and mother of all. This event was developed as a part of BrasArte's cultural exchange programs with the mission to bring the African Diasphora community in the Bay Area together to celebrate potent cultural commonalities.

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Nicinha Raizes de Santo Amaro


Nicinha Raizes de Santo Amaro

This long-established folkloric troupe from the Bahia region of Brazil is comprised of dancers and percussionists who have kept the roots of Maculêlê and Samba alive throughout their lives. These unassuming people are true artists - they connect themselves and others to the joy of being alive through music and movement and their simple, sincere enjoyment of dance.

The members of Nicinha Raizes de Santo Amaro hold a deep understanding of the Orixas rhythms of the Candomblé religion, as well as of the subtleties of Samba de Roda, Samba de Caboclo, and Chula. They also have a direct relationship to the origins of Maculêlê, an Afro-Brazilian tradition originating in the sugar cane plantations of Bahia, using energetic, interactive rhythmic movements involving canes or sticks. Maculêlê was developed into a performance art by Mestre Popo, who was born into slavery on a sugar plantation, and grew up watching his parents work the fields and learning the songs they sang to lighten the work. After slavery was abolished, Popo organized the first group to perform Maculêlê songs and movements at community festivals. Popo adopted a homeless boy named Vava Martins, who continued the tradition with a troupe he called Netos de Popo, meaning "Grandsons of Popo." Nicinha married Vava and became the first woman to perform Maculêlê. Vava has passed on, but Nicinha and their sons, Ailton and Valmir, continue to perform with the troupe, now called Nicinha Raizes de Santo Amaro. The troupe has been featured in documentaries about Bahian culture, and has represented the region in national arts festivals in Rio de Janeiro, São Paolo, and Brasilia. They have performed in Germany as well.

Conceição Damasceno, President and Artistic Director of BrasArte, encountered Nicinha Raizes de Santo Amaro over ten years ago when she watched them perform in a festival tent in Salvador, Bahia, representing the traditional cultural expression of the region. She was immediately impressed by the whole-hearted purity of the dancers' movements and by their joyful connection to each other. She studied with the group in their village to deepen her own relationship to the dance tradition in which she had grown up. Soon Conceição was bringing groups of her American students to Brazil to study with the group.

In Conceição's words: "Nicinha Raizes de Santo Amaro is probably one of the oldest folkloric groups in Brazil, and one of the last that is authentic. This form of dance allows so much to happen through music and movement. These people don't have easy lives at all, but they manage to be happy. I think that is the important message to all of us, that just to be alive is such a huge gift! I want to give recognition to the value of our own Bahian folkloric tradition. I once left it behind, thinking it was 'nothing much,' but I've come to understand how deeply it has affected my life I know American audiences will benefit from experiencing their dance and music too."


BrasArte is proud to have brought this group of traditional artists to the Bay Area to perform and teach. It is our mission to facilitate cross cultural experiences for both Bay Area residents and Brazilian artists. During the weeks of their stay, the group performed in many venues, including Mistura Brasileira IV. They also taught numerous workshops in dance and drumming around the Bay Area, spreading their deeply held beliefs, their skill and their enthusiasm for life.


Nicinha Raizes de Santo Amaro performing in
Mistura Brasileira IV, Cowell Theater, San Francisco, January 2001



CANDOMBLÉ

Afro-Brazilian sects are becoming increasingly popular in Brazil with people of all ethnic and racial backgrounds. There are a variety of religious groupings that continue to follow traditional African religious practices. The largest is Candomblé, a religion practiced originally by slaves from the Yoruba tribe. Based largely in the state of Bahia, Candomblé followers worship many different gods and goddesses of nature. It has been estimated that over one thousand Candomblé temples exist in the city of Salvador, Bahia. In fact, approximately 19% of the population of Brazil worship the Candomblé pantheon of gods and goddesses. If you would like to read further about Candomblé, consult the following book: Sacred Leaves of Candomblé: African Magic, Medicine, and Religion in Brazil by Robert A. Voeks.



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Ilê Aiyê

BrasArte hosted
ILÊ AYIÊ 2003


To further its mission of cultural exchange between Brazil and the Bay Area, BrasArte raised thousands of dollars in order to bring nineteen members of ILÊ AIYÊ - drummers, dancers and singers - to the Bay Area for the local Carnaval celebration in San Francisco in May, 2003. This was a large undertaking requiring a huge organizational effort of our BrasArte Board of Directors and the help of many, many dedicated volunteers. Brasarte honored Mother Hilda, matriarch and founder of Ilê Aiyê, the first Afro dance group in Bahia. Founded in 1974 with the mission to preserve and promote Afro-Brazilian culture in Bahia. Ilê Aiyê is the most important of all African Blocos in Salvador, Bahia. Throughout its three decades of existence, Ilê Aiyê has honored the role of African culture, has significantly contributed to the renewal of African dance and drumming in Brazil, and has worked to improve conditions of the poor through education and political organizing. Ilê Aiyê has performed internationally, has produced several CDs and has been featured in several films including a music video by india.arie. Ilê Aiyê is a Yoruban phrase that means "House of Life."

Local residents of the Bay Area, both Brazilian and non-Brazilian, benifited from the cultural heritage brought by the group. Hundreds joined Ilê Aiyê for the carnaval parade down Mission Street, during dance classes, outdoor performances and their sell out performance at the Carnavla Ball, which concluded the local carnaval festivities.

Their presence in the parade and other educational events contributed to the unique cultural diversity of the celebration, filling the Mission Street with the vibrant sounds of Afro-Brazilian drumming. Three Ilê Aiyê dancers brought their unique style of Afro-Brazilian dance and spectacular costumes to the Mission Street parade, astonishing crowds with their authentic and unique dance style.

Learn more about the History of Ilê Aiyê

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History of Ilê Aiyê

History of Ilê Aiyê

ILÊ AIYÊ, the first Afro-Brazilian dance group in Bahia, Brazil, was formed in Curuzu, Liberdade, a barrio of Salvador, which has the largest black population in Brazil of 600,000 Afro-Brazilians. The group was founded on November 1, 1974, with the mission to preserve and promote Afro-Brazilian culture. Throughout its three decades of existence, Ilê Aiyê has honored the role of African culture in the development of Brazilian culture, and has significantly contributed to the formation of ethnic identity and self-esteem of the black people in Brazil. Ilê Aiyê spearheaded a musical revolution in Carnaval in Bahia. Turning back to the cultural roots of African drumming, dance and culture, Ilê Aiyê developed African rhythms that subsequently became popular with other Carnaval groups as well. Presently, Ilê Aiyê has over three thousand members, and is regarded one of the main factors in the process of re-Africanization of Carnaval in Brazil. Thousands flock to parade with the drummers and dancers of Ilê Aiyê, wearing in the signature Ilê Aiyê fabric and colors (black, white, yellow and red) that have come to symbolize the group’s Africa pride. The colors represent important concepts to the group. Black celebrates the beauty of the African skin. White symbolizes the purity of the heart. Yellow represents the golden shine of physical and spiritual wealth. Red reminds members of the blood and suffering of their slave history. Ilê Aiyê has become such a central cultural constituent of Carnaval in Bahia, that a popular saying in Brazil says: “going to Carnaval and not seeing Ilê Aiyê is the same as going to Bahia and not seeing Candomblé.”

The Board of Directors of Ilê Aiyê emphasizes that the main goal of Ilê Aiyê is the expansion of the African culture in Brazil. The group has pursued this objective in different forms. Beyond its participation in Carnaval, Ilê Aiyê works to disseminate the cultural heritage of the slave populations in Brazil through a strong political and educational network. The role of black men and women in Brazilian society is openly discussed and their past and present influence in Brazilian culture acknowledged and cherished. Ultimately Ilê Aiyê discusses the universal issues common to people of African origins.

Ilê Aiyê runs schools that serve children that are too poor to afford the uniforms necessary to attend public schools in Salvador, Bahia. The education consists of both academic subjects and the arts, with a focus on African history and heritage. Ilê Aiyê is currently finishing the building of a new building that will house it’s school rooms, administrative offices, and a performance space.

Mother Hilda was born in Salvador, Bahia in 1923, Mother Hilda. She married Valdemar Benvindo dos Santos, with whom she had five children. Mother Hilda is respected as the spiritual and political matriarch of Ilê Aiyê. Her social and cultural activities span many fields, including the formation of the Zumbi de Palmares Memorial in Alagoas and her active role in the in the schools of Ilê Aiyê.

Antonio Carlos dos Santos Vovô

Mother Hilda's oldest son, Antonio Carlos dos Santos Vovô, is co-founder and President of Ilê Aiyê. He is also Ogãn de Obaluaê da Casa o Ilê Axé Jitolu. Among his many responsiblities and contributions he is:

Member of the Organizing Committee for the visit of Nelson Mandelato Brazil
Member of the Committee for Cultural Exchange between Bahia and Benin
Consultant to Afro-groups in Rio de Janeiro, Maranhao and São Paulo
Responsible for the Professional School at Ilê Aiyê
Activist for civil rights of black population in Brazil

Ilê Aiyê Mission

The Cultural Association Ilê Aiyê is a non-profit organization with the goal of “preserve and expand the black culture in society, by bringing together all people of African origin to the struggle against all forms of racism, by developing carnival projects as well as socio-cultural projects”. This mission has been experienced through the arts and culture, mainly related to music and dance, and through educational activities addressed to children and teenagers in their communities.

The mission of Ilê Aiyê is to:

Expand African culture in society, by bringing together in unity Afro-Brazilians
Fight against all forms of discrimination
Develop cultural and educational programs for children
Promote and reinvigorate traditional Afro-Brazilian art forms through education and performance
Recover emotional and cultural self-esteem for Brazilians of African decent

In response to the increasing difficulty experienced by youngsters to enter the labor force, has increased its participation in the educational arena, and has created a School for the young to learn a professional skill for free.
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